Blesbok
D. d. phillipsi (Harper, 1939)
Colloquial Name
Bles is the Afrikaans for a
blaze and refers to the white face marking which
extends from the horns to the nose and is broken by
the brown band just above the eyes.
Taxonomic Notes
See notes under
bontebok. D. d. dorcas.
Description
The blesbok is very similar to
the bontebok (for differences see notes on
bontebok). The outline of the front hooves is
slightly larger than the hind hooves in the spoor
(Plate II). The horns are illustrated in Fig. 309.1.
The world’s record pair originated from Molteno,
Cape Province. and measured 0.508 m (Best & Best.
1977).
Distribution
Southern African Subregion
Blesbok are endemic to the Subregion. Their present
distribution is to a large extent artificial as
there have been wide introductions and
reintroductions and they now occur in protected
herds on fenced farms and reserves. Because of these
wide translocations they have a wider distribution
today than they had in the past. The limits shown on
the map represent the area within the Subregion
where naturally occurring populations were found in
the past and where they still may be seen today
albeit under enclosed conditions. The Magaliesberg
probably represented their northern limits in this
sector, yet through introduction, they may be seen
today in many areas right through to the northern
parts of the province on scattered farms and
reserves (Kettlitz; 1962a).
From the time of the first
settlers in the Cape and the commencement of
exploration of the hinterland there was a gap of
some 300 km between the limits of distribution of
the bontebok and the blesbok. Blesbok were hunted
relentlessly for their meat and hides and, as far
back as 1893, Bryden (1893) noted that although they
formerly occurred in countless thousands, they
seldom were seen even then. They were first seen in
the treks northeast from the Cape on the open
grassland of the Middelberg/Richmond areas. They
were common in parts of the eastern Cape Province,
in the Orange Free State and northwestwards to near
the Molopo River, the present boundary with
Botswana. They occurred on the grasslands of the
southern parts of the TransvaaI and marginally into
Natal, where Anderson (1888) recorded hunting them
along the upper reaches of the Tugela River. In
Lesotho, Arbousset & Daumas (1846) stated that they
occurred to the west of the Maluti Mountains.
Habitat
When first encountered by
Europeans at the end of the 17th century
all reports indicated that they were restricted to
grasslands and were not seen until the karroid areas
of the central parts of the Cape Province had been
traversed. Their former distribution indicates that
they were confined to the Highveld plateau
grasslands where water was available.
Habits
Blesbok are gregarious, diurnal
grazers. Their habits are very similar to those of
bontebok. They are active in the early morning and
late evening and lie up during the hotter hours of
the day in the shade of bushes or trees. They appear
to be susceptible to heat for, during the summer
months, they will seek the shade of thickets, moving
deep into them. At this time the territorial males
become soporific and can be approached very closely.
Like bontebok; they tend to rest together
in small groups.
When moving to their feeding or
drinking places, or retiring to their night resting
sites, blesbok string out in long single files. This
continuing activity forms distinct paths. They are
much more active during cool, overcast weather; but
during heavy rainstorms they take shelter under
trees or bushes or stand with their backs to the
direction of the rain, with their heads held low.
The characteristic habit of
standing in orientated groups with their heads
towards the sun and their faces close to the ground
is common to both bontebok and blesbok. Authorities
differ as to whether they are indeed sleeping in
this posture or not. They occasionally indulge in
violent head shaking, snorting or stamping their
feet and then running in a small circle to resume
their places in the group.
As in bontebok, bachelor groups
are the largest and reach peak numbers during the
rut. They consist predominantly of young males and
occupy home ranges in areas not occupied by
territorial males (Novellie, 1975). During the
autumn rut in March/April, the harem herds consist
of from two to 25 females, usually about 10,
attended by a territorial male which will actively
drive other males away from his females. While much
of this antagonism is of a ritual nature, du Plessis
(1968) recorded serious fighting, the males dropping
on to their knees and attempting to thrust their
opponents in the flanks. These fights do not last
long but are indulged in at speed and with vigour,
and males have been found which apparently had been
killed in these encounters. The territorial male of
the harem herd courts females in oestrus, with his
head held forward and his tail curled over his back
in the same way as in the bontebok.
Males occupy a network of
territories at least during the rut between March
and May, which Novellie (1979) found in the
Transvaal to have an average area of 0,023 km2
(range 0,009-0,041 km2).
After the rut territorial
activities such as herding of the females and
boundary encounters drop in intensity and during
winter and spring territories were virtually
undefended (Novellie, 1975). In November there was a
rise in intensity of territorial behaviour and
territorial males tended to remain in their areas
for longer periods, but herding of females and
aggression towards intruders were erratic. During
the rut territorial males are strongly attached to
their territories and will return to them if driven
off. They maintain their territories by means of
complicated challenge displays and actions. These
include lateral presentation, head to shoulder
sweeps with the head, mutual anus-smelling,
horn-angling towards the opponent, digging into the
ground with the horns, and in intense excitement,
leaping high in the air; horn-clashing and fighting.
They mark their territories by inserting grass stems
in their preorbital glands so as to smear them with
secretion or by wiping the glands across vegetation.
They perform a process unique to the species of
transferring the glandular secretion from the grass
stems to the base of the horns by stroking their
horns across the grass with a sideways movement of
the head. Lynch (1971) found that some territorial
males had a deposit of this black waxy substance up
to 3 mm thick between the horn annuli. Females,
bachelor males and calves also perform this process.
The territorial males create dung patches in their
territories and tend to lie up on them during
resting periods. These middens are a focal point in
the life of the territorial male, especially during
the rut. It is a rendevous for social contact and a
point at which many of the challenge displays are
carried out in warning off other blesbok males
(Lynch, 1971). Blesbok dung middens were associated
often with the remains of termite mounds and provide
a focus of mammal activity by virtue of their
association with peripheral vegetation of high
quality and the visibility afforded by patches of
bare ground for behavioural and anti-predator
purposes (Coe & Carr, 1978).
Snorting, with feet-stamping in
the alert position, head held high, hind legs apart,
and front legs straight, is also used as a ritual
challenge. All these displays, which usually are
sufficient to cause withdrawal of the trespasser,
serve to minimise actual fighting. Aggression
between adult females in harem herds has been
recorded by Lynch (1971). However, this is confined
to threatening with never reaches the extent of
horn-clashing.
Blesbok have interdigital
glands and pawing, especially of the dung heaps, by
territorial males may be an additional factor in
marking. It also occurs in conjunction with other
challenge displays such as face-wiping, horning or
defecating. Challenge rituals are terminated usually
by mock grazing, the individuals then moving apart.
Should one, however, raise its head at this
juncture, it may be taken as a threat and
horn-clashing follows.
During the cold, dry season
from about June to August very large aggregations,
consisting of all sexes and age groups, are found.
Lynch (1971) recorded up to 650 individuals in one
such aggregation. Female herds, however still
maintain their identity, tending to frequent
particular areas. Both the female herds and
aggregations have well defined home ranges at this
time. By September these large aggregations begin to
split up into female and bachelor herds and
territoriality among adult males becomes noticeable
from November, reaching its highest intensity about
April. Veld burning can cause disruption of the
social organisation, for fresh sprouting grass is
much sought after by blesbok and the entire
population may move to an area after a burn.
Unlike the bontebok, where the
general herd structure remains unchanged throughout
the year, the social organisation of the blesbok
undergoes marked structural changes during the
months of the year. Blesbok females are not
associated intimately with the territorial males
throughout, only during the rut, and do not occupy
the same home ranges on a year round basis (Lynch,
1971).
Food
Blesbok are predominantly
grazers, although van Zyl (1965) recorded that they
will browse occasionally. They are partial to
sprouting grasses which appear after a burn, and
will move on to burnt areas even before the green
flush is apparent. Where these areas are some
distance from a water supply, they will move off it
only for the purposes of drinking in the early
morning and late afternoon, then return to it.
During winter du Plessis (1968) recorded that
blesbok enter a period of minimal activity which
lasts until the grass sprouts with the onset of the
rains. During this time they graze lightly and
selectively in small groups. Du Plessis (1968)
stated that blesbok avoid grasses with more than one
season's growth and showed that there is a marked
difference in the species of grasses utilised on
burned as opposed to unburned areas. Among the
species of grasses eaten some, such as Setaria
flabellata, are important in winter but remain
untouched in summer, indicating a seasonal change in
the species utilised. Some species such as Ctenium
concinnum; bristle grass, Aristida junciformis; and
sour grass, Elyonurus argenteus, are consistently
avoided. Du Plessis (1968) gave a list showing the
relative importance in the diet of six species of
grasses from a burned and seven from unburned areas
at Rietvlei, Transvaal. The four principal species
from the former are red grass, Themeda triandra;
weeping lovegrass, Eragrostis curvula; Chloromelas
sp and Setaria nigrirostris, and from the latter
Eragrostis pseudosclerantha; T. triandra; E. curvula
and Chloromelas sp.
Reproduction
Blesbok are short-day seasonal
breeders, mating in autumn, and further oestrous
synchronisation is induced by the presence of the
male (Marais, 1988). The oestrous cycle was
determined by measuring plasma progesterone peaks
and is about 30 days (Marais, 1988). The bulk of the
lamb crop is born between November and January, with
a peak in December (Skinner et al., 1974). Where
parturition occurred as late as February/March this
was confounded by dystocia, females dying while
giving birth, so that although breeding is
theoretically possible outside autumn, other factors
limit this occurrence (Marais, 1988). Prior to the
rut, which occurs from March to May, territorial
males start to herd females in an endeavour to
retain them within their territories. Exhibiting the
courting display with their heads held forward, the
horns lying back and their tails curved over their
backs, they advance on the females with stiff legs
and, moving in a semi-circle in front of them, cause
the females to cluster. Once they have grouped the
females in their territory they will keep them there
by circling them from time to time. Lynch (1971)
recorded a territorial male that successfully herded
34 females. In spite of this, females do slip away
from harem herds to join others and whole harem
herds may move from territory to territory. Well-fed
blesbok ewes kept in proximity with the ram cycled
throughout the year. The length of the cycle, as
indicated by cyclic production of progesterone, was
28-32 days. During the breeding season
when a ram was introduced to
ewes which previously had been isolated from the
ram, this caused the previous non-cyclic ewes to
cycle in synchrony. This synchronisation caused the
bulk of the lamb crop to arrive within a short
period. The short autumn mating season is timed when
nutrition has been adequate for several months,
improving body condition and the chances of
ovulation and conception. Following gestation,
lambing occurs after the first summer rains when
nutrition is again adequate for lactation and growth
(Marais, 1988).
Female blesbok become sexually
mature at about two and a half years old, in some
cases possibly earlier (du Plessis, 1968). Skinner
et al. (1974) gave the gestation period as about 240
days and a single young is born at a birth weighing
six to seven kg. Females remain with the herd to
give birth, which usually takes place in the
forenoon. Females do not eat the afterbirth as do
some hartebeest. The cream-coloured calves can stand
up a few minutes after being born, but are unsteady.
Some 20 minutes later, however, they can run with
their mothers. They start suckling when about an
hour old.
Yearlings are very interested
in new-born calves and have to be chased off by the
female. Females will suckle their own calves only,
driving others away, and when calves get separated
from their mothers they bleat loudly, the mothers
responding with deep grunts, until contact is
re-established.
Calves are weaned at about four
months old but remain attached to their mothers for
another six months, then tend to leave them, and
will form calf groups either within the female herds
or join mixed aggregations or bachelor herds. Male
calves may remain in the same herd as their mothers
until calving time, but females sometimes remain with their mothers for up
to two years.
Females have a pair of inguinal
mammae.
From "The Mammals of the
Southern African Subregion" by permission of
Professor John D. Skinner (M.Sc. Ph.D. F.I.Biol.
F.Z.S. F.R.S.(SA)), Director Mammal Research
Institute of the University of Pretoria.
|